Is Georgian similar to Armenian?
They are grammatically not similar. Armenian is an Indo-European language, and Georgian is a South Caucasian or “Kartvelian” language. As a result of being from different language families, they form their grammar very differently.
What does Kyank mean?
life
Kyankys, or Kyank’y, literally translates to the word “life” in Armenian, according to Google Translate.
What is Armenian XUNK?
Translations. A perfume often used in the rites of various religions. Armenian: խունկ (xunk)
Are Georgians Armenians?
Both Georgians and Armenians are people from the Caucasus and have almost identical admixtures. Georgians are West Asian, just like Armenians. Armenia was part of the Persian Empire but they still had their own distinct identity. Armenians go very far back and Armenia is an ancient state.
Was Tbilisi a Armenian?
Tbilisi or Tiflis (as most Armenians call it) was the center of cultural life of Armenians in the Russian Empire from early 19th century to early 20th century.
What incense Armenians use?
Why Do We Cense in the Church and What does the Poorvar (Censer) Symbolize? When entering an Armenian Church, one of the first sensations to greet you is the smell of incense. It is a pleasing aroma inside the church, made up of frankincense and myrrh.
Who are the Georgians descended from?
Georgians are the descendants of tribes having migrated from Anatolia which populated present day Georgia. The ethnic nucleus of the Georgian people is an amalgamation of three important related tribes: Karts, Migrelo-Zans and Svans.
How do you say Georgia in Armenian?
The Armenian name of Georgia is Վրաստան Vrastan, Վիրք Virk (i.e. Iberia).
How do you burn Armenian papers?
Simply take one paper, fold into an accordion shape and light one end, then, blow out flame. You will see that the paper reacts like incense and because of the accordion fold you should be able to stand it on its side. Burn for approximately 5 minutes to remove odors (staleness, dampness or mold, cooking odors).
How do you make Armenian paper?
Instructions: Tear off one strip of paper, fold it in the shape of an accordion, and place it on a small heat-proof container (an ashtray or an incense burner). Light it, then blow out the flame gently. Fan-folded, the paper should burn slowly, like a stick of incense, for up to 5 minutes.
What is the race of Georgians?
Ethnically, contemporary Georgia is not homogeneous but reflects the intermixtures and successions of the Caucasus region. About four-fifths of the people are Georgians; the rest are Armenians, Russians, Azerbaijanis, and, in smaller numbers, Ossetes, Greeks, Abkhazians, and others.
Where do Armenians originally come from?
Armenian, Armenian Hay, plural Hayq or Hayk, member of a people with an ancient culture who originally lived in the region known as Armenia, which comprised what are now northeastern Turkey and the Republic of Armenia.
What are the best etymological dictionaries in Armenian?
• Dictionarium armeno-latinum: Armenian-Latin dictionary, by Francisco Rivola (1633) • Etymological dictionary of the Armenian inherited lexicon by Hrach Martirosyan (2010) • Studies in Armenian etymology par Krzysztof Witczak, in Studia etymologica cracoviensia (1999)
What is the best Armenian translation of the Bible?
• Hamahetewmann K̕rhstosi: translation into Armenian of De imitatione Christi (1696) • Bible translated into Classical Armenian, by Madatia Karakashian (1895) • Armenian Apostolic Church: translation of the Bible into Eastern Armenian (1994)
What is the best book for learning Armenian grammar?
• Grammaire de la langue arménienne (grammar of the Armenian language) by Jacques Chahan de Cirbied (1823) • Armenische Grammatik (Armenian grammar) by par Heinrich Hübschmann (1897)
What is the best book on the history of Armenia?
• Armenische Studien, Grundzüge der armenischen Etymologie: Armenian etymology, by Heinrich Hübschmann (1904) • Armenian proverbs and sayings translated in English, by Georges Bayan (1932) & 1889 edition • Armenian proverbs and the biblical scripture by Gayané Hagopian, in Journal of the Society of Armenian studies (2008)